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As a
result of the increasing need for legal regimentation of all
aspects of public life, the state began to grow, and its
administrative apparatus considerably expanded. The backbone of
the Russian state was formed by central administrative
institutions known as
prikazy
(‘chancelleries’). The system of
prikazy
had evolved naturally in the course of the formation and
development of the centralized state, growing gradually out of
the archaic institutions of the courts of Russia’s earlier
grand princes. By the end of the seventeenth century the overall
number of administrative
prikazy
reached over 80-90, with about 40 of them permanently
functioning. |

Of
particular importance were prikazy with all-Russian
competence. Among these was the Razriad - the chancellery
which administered matters pertaining to the serving nobility,
including the oversight of their service, and also kept a roll of
the nobles. The Pomestnyi prikaz ensured the proper
functioning of the manor system: it directly oversaw the distribution of
the land (together with peasant households on it) among the serving
nobility, formalized transactions involving manorial lands.
The Privy prikaz was headed personally by
the tsar and oversaw the activities of supreme governmental bodies
and top civil and military officials. Military matters were
controlled by several prikazy, each one in charge of a
particular branch of the armed forces. The Muscovite administrative
system may look archaic now, but, in its day, it was, obviously,
capable of ensuring the stability of the Russian system of social
estates as well as maintaining vital functions of the State.
The
important point to make here is that in the pre-Petrine Russia the
development of the system of social estates was inextricably linked
with the evolution of the administrative apparatus. Indeed, they
represent two sides of a single process. The social estates emerged
and evolved under the direct intervention of the state, whereas the
administrative institutions and government agencies were created to
ensure smooth operation of the system of social estates. As a
result, the social estates and the state became entwined. The close
dependence of social estates and the state on each other gave rise
to a specific type of the Russian state, a service state.
All its subjects were bonded either to the place where they lived or
to the service they were obligated to perform. All had as their
raison d’être service to society. And above all of them reigned
the government with absolute, unrestricted powers. It was difficult
to draw the line between society and the state: each social estate,
stratum, group performed certain service functions and occupied a
clearly defined and legally binding place in a strict hierarchy of
power and privilege.
The unique
relationship between Russia’s social estates and the state has been
summed up by Martin Malia who observed that: ‘By the sixteenth
century, the service gentry was wholly subordinated to the
autocratic tsar, and the peasants were enserfed to support the
gentry, while both the peasants and the small class of townsmen paid
taxes to the state, and the clergy prayed for the success of the
whole. Thus, in Russia the lord-peasant order of traditional Europe
was organized to meet the military needs of the monarchy in what is
best described as a universal service state’.
The landed
nobility became the backbone of Russia’s social organization. The
ascendancy of this ruling group went hand in hand with the
imposition of various restrictions on other social classes and,
first of all, on the peasantry, but also on the merchant class and
the townsmen. The merchants were ‘tied’ in a hierarchy of guilds,
following a similar ‘state-control’ pattern. The tight legal
regimentation of the social structure constricted economic growth,
for it made difficult the development and free play of the market
forces. The result of the centuries-long evolution of Russia’s
distinctive social organization was that social progress became
possible only through state regulation of all aspects of
socio-economic development. In contrast to the West, where social
progress was achieved through the natural development of economic
relations, the Russian state drew its strength and vitality from the
use of non-economic methods, such as coercion. Eventually, the state
concentrated in its hands the control and distribution of the
nation’s entire human and material resources. In the words of the
Russian historian George Fedotov:
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The entire process of
historical development in early Russia took the opposite
course to that of Western Europe; it was a development from
freedom towards slavery. A slavery dictated not by the whims
of rulers, but by a new national goal: the creation of an
Empire on the basis of a meagre economy. Only extreme
all-embracing tension, iron discipline and terrible
sacrifices could maintain this beggarly, barbarian,
continuously expanding state... Consciously or
unconsciously, [the Russian people] made the choice between
power as a nation and freedom...
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